1 Kings 12:12-15 – Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” The king answered the people harshly. Rejecting the advice given him by the elders, he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier.  My father scourged you with whips; I will scourge you with scorpions.” So the king did not listen to the people, for this turn of events was from the Lord, to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.

Rehoboam made an egotistical decision that ended the unity of the Israelite nation for hundreds of years.  As a result, God’s chosen nation splintered into a northern kingdom called “Samaria” or “Israel,” and a southern kingdom called “Judah,” which actually included the tribes of Judah, Benjamin, Levi, and Simeon.  The Lord foretold this catastrophe, however, years before through a prophet.  It was a punishment for the disobedience of the leaders and the people during the later years of Solomon’s reign.

“Three days later” is a common occurrence in Scripture.  Prophetically, it points to God’s eternal time, moments in God’s Project of Salvation.

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Esther 6:6-10 – When Haman entered, the king asked him, “What should be done for the man the king delights to honor?” Now Haman thought to himself, “Who is there that the king would rather honor than me?”

So he answered the king, “For the man the king delights to honor, have them bring a royal robe the king has worn and a horse the king has ridden, one with a royal crest placed on its head.”

We see here a picture of the mentality of many religious leaders – self-promotion and seeking glory, and being oblivious to the Lord’s purposes.  Men seek to be elevated or have control over others.  The Lord carries out his project without glorifying man or yielding control to any human being.

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Esther 3:2-5 – “All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor. Then the royal officials at the king’s gate asked Mordecai, ‘Why do you disobey the king’s command?’ Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai’s behavior would be tolerated, for he had told them he was a Jew. When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged.”

Esther is the only book in the Bible that never mentions God. God is certainly part of the story – the main characters fast and pray, and the answers to their prayers are miraculous. Esther and her relative Mordecai were deeply spiritual, and the Persian royalty at this time were zealous Zoroastrians, who believed in one true God (similar to the Jews) rather than pagan idols. Yet the Bible manages to recount the entire story without mentioning God by name even once.  One reason for this unusual omission is that most of the story focuses on one particular character’s perspective – that of Haman, a court official.

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