Archive for February, 2010

Esteri 8:11 –  “ Ninu eyiti Oba fi ase fun gbogbo awon ju, ti o wa ni ilu gbogbo, lati ko ara won jo, ati duro gba emi ara won la, lati parun, lati pa, ati lati mu ki gbogbo agbara awon eniyan, ati igberiko naa, ti o ba fe kolu won, pelu awon omo wewe ati awon obinrin ki o segbe, kin won ki o si ko ini won fun ara won”

Ara awon ohun to wuni lori ninu  ninu iwe Esteri ni wipe, nigbati Oba se akiyesi idite lati pa awon eniyan ju run.  (Gege bi Hamani se npete lati pa awon eniyan Olorun run patapata.  Bakanna, ko si ona Kankan ti won le fi pagidina lasigbo yi ju ki Mordekai ati Esteri ro Oba lati fi ase fun awon eniyan Olorun lori awon ota won.  Eleyi fi ara pe awon ofin Persiani igbaani.  Eleyi ti won ma nyi ase pada, nipa sise a tunse, tabi ki won fagi le, Dipo eyi ti won o fi so di ewo fun enikeni lati gbogun ti awon omo ju, ofin titun fi ase fun gbogbo awon ju lati ko ara won jo, ati lati gba emi ara won la, lati parun, lati pa, ati lati mu ki gbogbo agbara awon eniyan ati  ti igberiko naa, ti o ba fe kolu won.

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Kisii, KENYA

Soma Esteri 1:1-8 – Naki ase chingaki echio omogambi Ahaswero akaba ase obogambi bwaye ase emiaka emenge, naboigo ase omwaka ogatato ase okogamba kwaye, akaaregania omoyega ase enegencho ya bakori emeremo bay ease obogambi bwaye, naboigo omoyega oyo nigo orange obwabanto bonsi abwe bare Abapasia na abamedia, naboigo nabari bonsi abanene beserekali yabo nao barenge.  Naki ime ase amatuko 180 akarageria abanto endagera enyinge mono kegima ase amasikani amanene na ogwancha okonene asengencho yobuya bwaye.

Korende ekero amatuko aya 180 aerete, omoruoti Ahaswero akabeka naende amatuko atano na abere yendagera yende agwo abanto bare gosoa ase omochie oye na koragera na konywa abake na abanene abwo barenge ime ya Susa.  Naboigo bakanywera ase ebikombe bie chitahabu ebio biarenge ebiengencho ao ao, naboigo na amarwa yechinchera chionsi nao arenge ayio are konywegwa asengencho ya amasikani ya omoruoti.  Naboigo goetera ase ogochika kw’omoruoti kera omonto akanywa buna okogania kwaye kwarenge, ekiagera omoruoti nigo arwete ogochika gochia ase baria abateneneri ba amarwa ng’a kera omonto anywe buna okogania kwaye kore.

Naki egetabu eke gia Esteri nigo kere egiekeene na kegotoorokia igoro ye kanisa enchenu ya Nyasae eyio ere nobobui obonene.  Naboigo na Esteri nere enegnecho yaye nekanisa enchenu ya Nyasae, naboigo Omoruoti nere otenena ase ribaga ria Yeso KRISTO, oyio ore omoruoti bwa abaruoti, oyio naende ore omonyanyangi bw’ekanisa enchenu ya Nyasae.

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Kisii, KENYA

Esteri 1:13-14 –  Nigo yarenge engencho y’omoruoti arigie ogosemigwa korwa ase abanto abang’aini bamanyete amachiko, naende bamanyete kogamba ebina, Ase ayio akarangeria abanto abasemia baria bamanyete ebimanyererio biechingaki.  Naboigo abanto anarete koboria botambe nabwo aba: Karisena,  na Setari, Adimata na Tarisisi, Meresi na Marisena, na Memukani, aba batano na babere nigo barenge abagambi korwa ase ense Yaremi na eya Media naende nabwo barenge abanene ase obogambi bwaye.

Naki ase egesieri egetang’ani ase egetabu gia Esteri nigo kegokwanera igor ya baria batano na babere abang’aini, abwo barenge ang’e nomoruoti Ahaswero, naki aba nigo bare omogwekano bwomoika omochenu oyio ogokora egasi ase omobere oyeso kristo (Ekanisa) naki ase ande nareo amariko agokwanera igoro yemeika eria etano ne ebere ya omonene Nyasae” gose ebikoreri bitano na bibere biomoika.  Soma Isaya 11:2 naboigo okomanoka 1:20, naki amarieta atano na abere nigo atenenerete ebikoreri bitano na bibere biomoika ebio bikwaneire ime ase egetabu gia Isaya, naki na amarieta aya nabwate obongencho bwaye, obongencho obwe bogotosomia na gotoira ime mono ase omoika

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Kisii, KENYA

Esteri 1:10-11 -

Ase rituko riagatano na kabere riomoyega oyio, omoruoti kanyure Edivai aka nomosasoko ase enkoro yaye.  Ase ayio akarangeria, Mehumani, na Bisita, Haribona na Bigita, Abagita na Setari, na Karikasi abasmba baye batano na ababere abagombaetigwe, abwo barenge komokorera ase enyomba yaye.

Naki omoruoti akarwa ogochika gochia ase abakoreri baye abwo bakwanire aiga igoro, ng’a bamorente omokungu Vasti ore ase ogwesoka okuya na obegete esosia yaye y’obokungu na obonene bwaye erio ache kogokia abanto bonsi abare ase omoyega oyio, ekiagera ere arenge omonyakieni.

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Kisii, KENYA

Esteri 8:11  amarube ayio agatebereria ang’a omoruoti orure ribaga ase Abayahudi ba kera omochie bache amo, erinde beegere abanyene.  Baegwe ribaga boigo goita abarwani bande bonsi ba kera egesaku bare gocha kobarwania, baite na abana babo  na abakungu babo boigo basakore chinibo chiabo.

Naki omogano oyo nigo ore obwengencho enene mono ekero tokonyosoma, nigo ogoteba buna nonya nomoruoti akamanya emeroberio yarengeo yogoita abayahudi bosni  eyio konya Hamani arobeirie, na kende tekiarengeo kiare gocha gotanga aya gotaba.

Korende Esteri na Moredekai bakanyara komosemia omoruoti erio anyare korwa richiko riogotanga kw’ogoitwa kwa abayahudi erio banyare kwerwanerera korwa ase ababisa babo.

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John 21:18-19 – “‘I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.’  Jesus said this to indicate the kind of death by which Peter would glorify God.  Then he said to him, ‘Follow me!’”

In this passage, we see Jesus talking to Peter after restoring him.  Peter had failed, denying three times that he even knew Jesus.  WHEN YOU WERE YOUNGER – In the Bible, youth sometimes symbolizes spiritual vigor.

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Khrihfabu Hmasa Hna Zei Ruangahdah an Karh

Why Did The Early Church Grow? (Twelve Reasons)

Kolosia 1:6 – “Thawngtha nih hin Pathian vel nan theih ka te le cucu zeidah a si taktak ti nan hngalh ri in nan chungah rian a tuan bantuk khan, vawlei cung dihlak zongah a karh i thluachuahnak kha a pek hna. “

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Biathlam Chungah Cakhenh Pa Sarih Hna

What Are The Seven Seals in Revelation? (Brief Overview)

Biathlam 5:1;6; 8:1-2

“Bawithutdan cung i a thu mi nih cun cazual pakhat cu a orhlei kut in aa put kha ka hmuh i cu cazual cu a chunglei he a lenglei he aa tial dih i cakhenh pa sarih in an khenh chih. “

Biathlam cauk chungah cakhenh pa sarih kha a tawinak in kan zoh lai.

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KAN PUAN THAR HNA- Zakariah 3:1-7

OUR NEW GARMENTS – Zechariah 3:1-7

“Cun BAWIPA  vancung hmai i a dirmi Tlangbawi ngan Joshua le amah cu sualphawt awkah a orhlei kam in a dirhnawhtu Satan kha ka hmuh. BAWIPA  nih Satan cu a thawh i “Satan, nangmah cu BAWIPA nih kan sik, Jerusalem khua thimtu BAWIPA  nih kan sik. Hi mipa hi meichungin chuah mi mei thingthu a si lo maw?

” Joshua cu vancung mi hmai i a dir ah khan  a thurhnawmmi thilpuan aa hruk; cun vancung mi cu aa mer i a tuammuai tu hna kha, ” A thilpuan a thurhnawm mi kha phoih u,” tiah a ti. Cun a mer i amah cu a thawh i, “Zei tindah na sualnak kan lak piak cang kha zohhmanh, nangamh cu thilpuan tha in kan thuamh, tiah a ti.Cu aa thawh than i a lu Lupawng thian ponhu, tiah a ti.  Cu caah Bawipa vancungmi a dir ko lio ah cun a lu ah lupawng thiang kha an ponh i thilpuan thiangkha an hruk ter. Cun Bawipa vancung mi nih hi bia kha a pek: ” Mah hi hi ralkap bu Bawipa bia a si. Ka lam kha na zulh hna i ka rian kha na tuan hna ah cun, ka inn chungah khuakhang laireltu na si lai i ka biaceihnak inn hna cu na uk hna lai, cun hi ka i rian a tuantu hna lak ah hin luhnak nawl le chuahnak nawl na ngei lai.”

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Micah 5:7 - “Israel mi chungin a tangmi hna cu, BAWIPA sin in a rak tlami dap le ram hring cung i a rung surmi ruahpi bantuk an si lai; An nih cun minung kha i bochan loin Pathian kha an i bochan lai”

A ngan pa nga nak ah hin Micah cauk chungah khuaruahhar awk ngai a si mi pakhat aa tel. A hme pa hnih nak ah Messiah Bethlehem Ephrathan khua ah rak chuah lai nak kong a rak chim chung, cu ka hmun te ahcun Bawipa Jesuh cu a rak chuak tak tak ve, Micah nih biaphuan a rak chim kum 800 hnu hrawng ah a rak si lai.  A hme pa li nak nih Messiah cu Tuu congtu a rak si lai nak kong a rak chim i cu zong cu a rak si taktak ko.

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