Amaute Zing Nisuak Bangin Thaksuak Tawntung Hi

They Are New Every Morning

Kahhla 3:22-23, ” Abei theilo Topa hong itna leh a hehpina a kizom paisuak hi, zing nisuak bangin thaksuak tawntunga, hi a hongsuah pelmawh mah taw a kibang ahi hi.  “

Eite nuntakna sungah Pasian i Nasepna in nisim a thusuakna a khangkhang a ki zomzom ding ahi hi.  Gupkhiatna adai om, khatvei ading beka thupiang cih ciangbek hi lo hi.  Tuapen a ki zom toto ding thu zong hi a, tuasungah eite piangto leh i khangto ding a hih hi.  Eite in Pasian deihna bang sanga apiang zawh mipa hih ding damdam in hong piang ding hi.  Nithak khasimin hih a khangtoto ding gupkhiatna sungah kal khatkhat ahi hi.

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Esther 1 Sunga Xerxes’ Inn Sungmang Sagihte

(The Seven Eunuchs of Xerxes in Esther 1)

Esther 1:10-11, ” Ani sagihni, zunekna hangi a lung a nop ciangin kumpipa in ama na a sem inn sungmang sagihte Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zathar le Karkasate sama mite leh uliante maiah kumpi nu Vashti a mel hoihna a lahtheih na dingin  a kumpi lukhuh  khusa in ama kiangah a poipihna dingun banghanghiam cihleh tuanu a mel a hoih takpi mah a hi hi.  ‘

Esther laibu pen a muanhuai pawlpi, Mopipa Khrih gualzawhna’ng genkhela lakhiatna a hi hi.  Kumpi pa pen Jesu, Kumpite kumpi a muanhuai pawlpi Mopipa tanga genna hi.  Amasa a lian khat in kumpi Ahasueras (Xerxes) i innsungmang sagihte gualsuka atang dangte  tungah mi pil pen sagihte  zong onglakkhia hi (Esther 1:14) Hih sinna in masa lungtupna a hi hi.

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Esther 2-  Esther Nungthu Leh Akip Pattahna

Esther 2= Esther’s Background and Upbringing

Esther 2:7- ” Amah in a innlak pate khat tanu, a min masa Hadassah nung ciangin Esther a ki cih, a khoi hi Hadassah, a nung ciangin Esther a ki cih, a khoi hi, bang hang hiam cih leh a nu le a pa om nawn lo hi.  Tua nu mei mel hoih in a ngaih baang mahmah khat hi a, a nu le a pa a sih ciang in Mordekai in a ma tanu ding lah a hi hi.  “

Esther, Persiam gam lianpi a uk kumpi Xerxes zi in Khrih mopipa gen kholhna lim a hih hi.  Khrih mopipa a hih le amuanhuai pawlpi a hi hi.  (Esfesa 5:25-27; Mangmuhna 19:7; 21:2; 9;22:17)

Esther pen kumpipa Vashti kumpinu munah a ki hoih nu hi a (Esther 1:12-22) tua baang ngeihmahin Pasian mi a hih Israel te’n Jesu, amau Messiah anial kit teh amau munah pawlpi a ki hoih hi.  A nungtal Khristian in a citak lo pawlpi limalak hi in amau munah amuanhuai pawlpi in Ni Tawpniteh munla ding hi.   Lai Siangtho tang thu sunga nu mei nih te pen a citak a muanhuai pawlpi (Khrih mopipa) leh a citak lo pawlpi (Khristian kipawl na) te lakkhiata tehkhakna a hi hi.

“.  .  .  .  pa leh nu ngei lo.  .  .  ” Esther pen tagah hi in, a pano  Mordekai in a khansuah a hi hi (tuapa pen (Kha Siangtho kamsangpa lim / nam a cihna hi).  Amuanhuai pawlpi sungah amau nung thu tungtawnin kha tuh ah a si khin leh Tawntung munpan ong pai nuntakna a thak nei mi te kihel uh hi (2Korin 5:17) Lungdamna Johan in “Tuaban hi ta sehla ama thu ngai in amah a um mite khempeuh tungah Pasian tate suah theihna ding thu a pia hi.  Tuabang in Pasian tate suahna pen leitung ngeina nute pate sungpanin suahna tawh hi lo in Pasian sung pan in suahna a hi hi.  ” ci in gen hi (Johan 1:12-13) Aman takin eite khempeuh in ci le sa pa leh nu in nei thei a a hi zong in kha thuah a hih leh tawntung nuntakna pan nuntakna pen amuanhuai pawlpi sungah a om mite in ngah thei bek in tua pen leitung kingahthei lo hi.

Eite in amaunhuai pawlpi, Khrih mopipa sungah i kihel nop leh pawlpi pen biakna ki pawl khopna ciang bek ah i ngaihsut na beisak in kha lama tawntung nuntakna  bulpi banga ama hihna teltheih  ding a kisam hi hi (Mangmuhna 21:2;).  I pawlpi mite leh makai te in hi thu a tel hunuh ciangin, Topa pawlpi a thupi mahmah na sangthei leh pawlpi thu olngaihsut ziau na in gimtuakna ong piak ding thu hangin Topa kihtak zaw semna nei ding uh hi.

Mite biakna thu a omna bang ciangbek in pawlpi a mu mite in thu nei ding hanciam tawntung ding uh hi(mihi ngimna tungah thu neihna in Lutang Jesu lamlahnate zuihna hi lo hi).  Amau te in amaute kisap nate vanlenate (pawlpi pan huhna lakna) a hi lo leh lunglawpa nasep nateah thupi taka pawlpi zatna amau thupisak na, a dangte tung thuneihna, vanliatna, a tuamtuam cihte banga pawlpi zatna te mu lo ding uh hi.  Amau tein pasal khat tunah hi lo Kha Siangtho tung bekah ama hihna leibat a nei a hi amuanhuai pawlpi in tawntung tawk kisai a bulpi a theihtel  hun ciangin pawlpi sungah mite tungah ukna neih zawh ding ngaihna ah a hi lo leh pawlpi neihsa tungpan eima metna ding bek hanciamna te kidemna te hanga mawhna i pelhkul ding hi

Esther nu le pa te in eite sa ah ma ngilh khi dinga a sim thamin amau te in a kep ding alamen hi (Esther 2:20).  Tuabang mah in Khrih mopipa pawlpi miten a beisa mawhna te kimangilh ngiat in a beisa thu nuntakna thak tawh mai a nawt uh hi.  “.  .  .  .  .  Tua a hih man in Jesu nasepna tawh vantung nuntak na ah Pasian hong sapna a hi  hamphatna  ka ngah theihna ding in, a kunglam zuan in tangtakin ka toi hi” (Fil 3:13-14)

Paul in Korin masa sungah telgen hi, “Migilote, Pasian ukna sungah aluthe lonna ding thu na thei uh hi.  Note ki hai bawl kei un,.  .  .  .  a gutate, a huaihamte, zukhamte, migensiate, a hih kei leh mi na a sutte khat beek, Pasian ukna sungah lut thei hetlo ding hi.  Note pawlkhat, tua bangin na gamta uh hi.  A hih zongin note pen i Topa Jesu Khrih leh i Pasian Kha Siangtho hangin mawhna pan in a hong ki siangsak khinse, Pasian tungah a kipiasa, Pasian tawha kipawlsa mite na hi uh hi (1Korin 6:9-11)

Mordekai in Esther pen ama tanu bangin a kem hi.  Esther a thupi mun a hi lo leh kam phatna nei hi.  Hih mun a tun theih na dingin a neu lai pan hoihtak kigimna nei khol hi.  Mordekai in amuanhuai ding leh a siangtho Pasian nasem dingin a lam to hi.  Tuabang hi kei leh Esther pen a thak Kumpinu a hih ding in hi zawhna a nei ngei lo ding hi.

Amuanhuai pawlpi pen Kha Siangtho na sepna leh ompihna nuaiah a om a hi hi.  Kha Siangtho in Khrih mopipa sinsak leh hilh in a panta hi.  Khrih pumpi abang pawlpi kisap siamna khat a hi man in i pawlpi mi te a ki zom suak sinna, makaina, kepna, leh Kha Siangtho hangin  khantohna – eite in hilh ding kisam pha hi.  Tua tawh a kilehulh in, amaute mimal vai, thusansatte, le amau ki pawlna te, amuanhuai lo pawlpi in piangkhiatsak hi.  Amaunhuai pawlpi a dingin, Kha Siangtho pen Khrih Mopipa pawlpi mite sungah a tawntunga aman neite a ki zomin guang/ thuna a, tua in eite onghiamsak leh hunsimin eite ong huhin ong zangsak hi.

Translated from Esther 2:7 – Esther’s Family Background and Upbringing

Galkap Tamneihna Leh Vangliatna Tehang Hi Lo

Not By Might Nor By Power

Zekhariah 4:6, “Tua ciangin vantungmi in kei kiangah, Topa in Zerubabel tungah hih bangin thu gen hi. Galkap tamneihna hang hi lo. nangma vangliatna hang zong hi lo, Keima tungpan nangah vangliatna bek tawh nama na tunzo ding hi,  Vanglian Topa in ci hi.”

Pasian nasep khempeuhin a kicingzaw sumle pai ngahna nakte nei ding hi deiha, a hih hang Pasian in eite lungsim vanlennate tungah i kingahluat lo ding hong deihna i ki cihsak ding telcianna tawh picinna lamah eite i tunlah a phamawh hi. Pasian nasep na ah nate a kicin na dingin huhna sum a hih lo leh huhna ongpia ding mi te zongin i thum kei ding hi.

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Itna Neitein A Ki Lawm Lo In Gamta Lo Hi

Love Is Not Rude

Korin masa 13:4-5, “It na neite a lungduai in migi hi.  Itna nei tein hazatna lungsim nei lo in zong ki sa thei lo hi.  Itna neite a kilawm lo in gam ta lo, heh pakpak lo, mite mawhna cianteh lo hi.  “

Itna neite a kilawm loin gamtalo uh hi.  Khrih itna eite sungah khang sak leh i kim i pa mah amah le amah a ki lakhiat  semsem a ki pan gamtat hoihlo a hi lo leh midangte simawhin kaisiatna lang bawl dingin tua in eite ongsawl hi.  Khristian te in simawhna a hi lo le langbawl a kosiatna nei lo a lawmte bangin kimai ngapa  nuntakna le ithuai delhhuai takna cihte tawh vang nei taka nuntak na nei ding uh hi.

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Topa Tung Lungdamna In Note Thahatna A hi hi

The Joy of the Lord Is Your Strength

Nehemiah 8:10, Nehemiah in amaute bangah, “Tu in ciah un, Anlim tuilim ne in thadim un la, a neizo lo te zong va kholh un, banghang hiam cih leh i Topa a ding tuni pen biakna ni siangtho ni a hi hi.  dah kei un, banghiam cih leh Topa hong piak lungdamna in hong thahat sak ding hi, a ci hi”

Gupkhiatna i suang manpha bangin maitang tampi leh mawhmaisak na a hi lo leh hotkhiatna a kigawm thuah a lamdang melpuak tuamtuam te neihna Lai Siangtho in a onghilh hi.  .  Alamdang pianthakna mawh nate pan kisikna, siansuahna, Khrih pumpi sungah kihelna, Kha Siangtho tungtawn a Khrih ong tendenna, tawntung nuntakna, nisim lungdamna tawh thaksuahna Isaiah 12:3; daihna, lametna, huahna, damna, Kha Siangtho hilh leh makaih nuntakna, muibuntaka eite  upna hopkhiatna ding thapia nuntakna  leh a dang tampi te Gupkhiatna sungah kihel hi.  Thu ummite in Pasian neih khempeuh ngah thei uh ahih manin amau nuntak na sungah Khrih nasep i limlemel a hi tuate khempeuh thuhilhna leh lamlahna kisam uh hi.

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Siampi Eli in Kua Hiam? (Khalam Khathuah Buaina)

Who Was Eli the Priest? The Problem of Spiritual Aging)

Samuel masa 3:1-2, ” Tu in Eli kutnuai ah naupang Samuel in Topa nasem hi.  Tua hun lai in Topa in thu gennuam lo a, mangmuh om mun lo hi.  Tua hun in a mit a amaang dingin a kipan khin Eli in khua mi thei lo a ama omna tuama lum hi”

Samuel masa thubu in Israel tangthu amasa lam hinsunga kamsang banga nasem leh Pasian thu amang naupang Samuel i Pasian nasepna pen biakna a kitaisan (Pasian kiangpan taikhiatna)hun laitaka Biak buk sungah Pasian nasem a hi Eli min nei pu te siampi i Pasian nasepna tawh tehkhaknabu a hi hi.  Eli Pasian nasep a tamzawh in Kumpite laibu sungahun ahuampi sungah Kha lam ahi zelzul tungtawnin khialhna, hamsiatnate, leh thumanlohna cih thute piang hi.

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