Sermons

John 21:18-19 – “‘I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.’  Jesus said this to indicate the kind of death by which Peter would glorify God.  Then he said to him, ‘Follow me!’”

In this passage, we see Jesus talking to Peter after restoring him.  Peter had failed, denying three times that he even knew Jesus.  WHEN YOU WERE YOUNGER – In the Bible, youth sometimes symbolizes spiritual vigor.

continue

1 Kings 12:12-15 – Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” The king answered the people harshly. Rejecting the advice given him by the elders, he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier.  My father scourged you with whips; I will scourge you with scorpions.” So the king did not listen to the people, for this turn of events was from the Lord, to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.

Rehoboam made an egotistical decision that ended the unity of the Israelite nation for hundreds of years.  As a result, God’s chosen nation splintered into a northern kingdom called “Samaria” or “Israel,” and a southern kingdom called “Judah,” which actually included the tribes of Judah, Benjamin, Levi, and Simeon.  The Lord foretold this catastrophe, however, years before through a prophet.  It was a punishment for the disobedience of the leaders and the people during the later years of Solomon’s reign.

“Three days later” is a common occurrence in Scripture.  Prophetically, it points to God’s eternal time, moments in God’s Project of Salvation.

continue

John 18:38-40 – “What is truth?”  Pilate asked.  With this he went out again to the Jews and said, “I find no basis for a charge against him.  But it is your custom for me to release to you one prisoner at the time of the Passover.  Do you want me to release ‘the king of the Jews’?”

They shouted back, “No, not him! Give us Barabbas!”  Now Barabbas had taken part in a rebellion.

Pontus Pilate, the Roman Governor who presided over Jesus’ trial and crucifixion, had a custom of releasing a prisoner as a gesture of good will on the Passover, an important Jewish holiday.  On this occasion, he presented a choice to the crowds gathered outside the Governor’s Palace, letting them decide which of two prisoners he would release.  The choice was between Jesus and Barabbas, a Jewish rebel leader and murderer.  The people chose Barabbas, exactly as Pilate expected.

continue

John 15:1-6 – “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.

In John 15, Jesus describes himself as the VINE, and explains that we are branches of the Vine (that is, of Him).  The teachings in this passage took place at the Last Supper, the night they arrested Jesus and took him away to his trial.  What is the meaning of the statement that Jesus is the Vine?

Jesus uses the image of the Vine and branches to make four basic points about our salvation:

1)     God expects and requires that we are spiritually fruitful

2)    Close connection – we “remain in him” and he “remains in us,” sharing the same spiritual life and sustenance from eternity, in the same way that a vine and its branches share the same life and are part of the same organism

3)    Absolute dependence – we can accomplish nothing (fruit) on our own, but only through our close connection with Him

4)    If we lose our close connection with him, there are dire consequences – lack of fruit, and eventually, permanent severance and judgment.

continue

John 16:7-15 – “But I tell you the truth: It is for your good that I am going away.  Unless I go away, the Counselor will not come to you; but if I go, I will send him to you. When he comes, he will convict the world of guilt in regard to sin and righteousness and judgment: in regard to sin, because men do not believe in me; in regard to righteousness, because I am going to the Father, where you can see me no longer; and in regard to judgment, because the prince of this world now stands condemned. I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all truth.  He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you. All that belongs to the Father is mine…”

Here, Jesus explains that the outpouring of the Holy Spirit first required his ascension into heaven.  The disciples did not understand why Jesus had to go away from them.  If the Messiah had come, they thought, why could he not simply stay, and establish his kingdom?  Even if the Messiah had to die for sins and rise again, did he have to ascend into heaven afterward?  Why did Jesus not stay on earth forever after the resurrection? Jesus answers this very question: his ascension into heaven was completely necessary to complete God’s Project of Salvation.  The early church understood this.

continue

John 13:5-10 – After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.  He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

Jesus replied, “You do not realize now what I am doing, but later you will understand.”

“No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

Jesus answered, “A person who has had a bath needs only to wash his feet; his whole body is clean.”

continue

John 10:10 – “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”

God’s plan for his people is for them to have abundant life. He challenges us to give Him the opportunity for this by putting Him first, before everything else in our lives. God does not ask us to ignore or neglect our families, or jobs, or personal needs.

He only asks that we put Him first, and then attend to these other things. Jesus said the same thing in Matthew 6:33 – “Seek first the Kingdom of God, and His righteousness, and all these things will be added to you as well.”

Abundant life includes two types of “abundance.” There is material abundance and spiritual abundance. The second type is much more important, but many churches unfortunately focus on material abundance instead.

continue

Psalm 73 - “For I envied the arrogant, when I saw the prosperity of the wicked.”  (Psalm 73:3)

“When I tried to understand all this, it was oppressive to me till I entered the sanctuary of God; then I understood their final destiny.”  (vv. 16-17)

“Those who are far from you will perish; you destroy all who are unfaithful to you.  But as for me, it is good to be near God.  I have made the Sovereign Lord my refuge; I will tell of all your deeds.”  (Psalm 73:27-28)

In this Psalm, God talks about the “pure in heart,” as well as the “arrogant” and the “wicked.”  To man, the wicked may seem to have no troubles.  Those who are faithful feel that they have many struggles.  Sometimes this seems unfair, even to believers.

continue

Isaiah 55:1-3

1 “Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost.

continue

John 8:12 – When Jesus spoke again to the people, he said, “I am the light of the world.  Whoever follows me will never walk in darkness, but will have the light of life.”

This story takes place during Jesus’ visit to Jerusalem for the Feast of Tabernacles.  This was either on the last day of the festival (see John 7:37), or the next day (see John 7:53-8:2).

“I am the Light” – This is a main theme of the Gospel of John (review John 1:4-9; John 3:19-21; John 11:9-10; John 12:35-36; John 12:46). Jesus is not talking about physical light, but rather spiritual light. In Genesis 1:3, “light” existed for three days before the creation of the sun itself (Genesis 1:16-18).  Spiritual light is part of God’s essence – revelation, truth, and clarity.

continue